Phra Pidta Maha Lap Saraphat Dee amulet, Luang Phor Koon, from Wat Ban Khlong
Consecrated by Guru Monks Including LP Koon (Wat Ban Rai), LP Foo (Wat Bang Samak), LP Perm (Wat Klang Bang Kaew) and many other monks at that time
Great Fortune and Goodness Coming To You In Every Single Way
PURE SILVER CASE NOT INCLUSIVE
Breaking the phrase down word by word reveals its full meaning:
- Maha (มหา): Great, immense, or supreme.
- Lap / Larp (ลาภ): Fortune, windfall, wealth, or luck.
- Saraphat (สารพัด): All kinds of, every variety, everything, or universal.
- Dee (ดี): Good, positive, or successful.
TEMPLE ROOF TILES PHIM
Owner Recommendation*
5 Stars For This Phra Pidta Amulet, As Tested & Proven By Many Of My Users World Wide. Many People In Market Feel That Phra Pidta Amulets Cannot Help In Their Daily Charisma & Charm* But This Version Of Phra Pidta Proven Them Wrong Yet Again*
If You Are Those Who Do Not lIke To Wear A Lot Of Amulets Above Waist Level, You Can Wear This Amulet For Leisure Time. As This Amulet Is Fused By A Combination Of Phra Pidta Image, Phra Nak Prok Amulet & Many Rare Holy Materials Chanted By Many Guru Monks Of The Past* Including My Favourite Master - LP Tim, Wat Lahanrai.
Wear One Of This Amulet Is Equal To 3 Piece Of Different Amulets
General Enhancements & Effects:
- Boost Your Wealthy Fetching, Business/Sales & Gambling Luck (Mainstream & Side Wealth) Greatly
- Enhances Your Loving-Kindness & Charm. Enhances Your Benefactor Luck In Life
- Change from Bad to Good Luck ; Boost Your Luck Greatly
- Prevent Legal Issues & Backstabbers ; Overcome Your Obstacles In Life
- Protection Against Dangers & Negative Energy (Evade From Any Harm)
Especially For:
- Users that are in very bad state (Business Failure, Unemployed, and etc.) or/and legal issues.
Size: 3 cm wide x 4 cm Height
Must Wear Above Waist Level
In 1993, Wat Ban Khlong in Phanat Nikhom District was planning to construct a new assembly hall but lacked funds. Therefore, they created the "Phra Pidta Maha Lap Tri Mas" amulet to raise funds. They received kind support from Phra Kru Vijitthamphirat, the current abbot of Wat Lahan Rai, who donated old robes, Phrai Kumarn powder, and a number of damaged amulets from Luang Pu Tim. Additionally, Phra Maha Suang, from Wat Rakhang, donated roof tiles from his temple to be used as part of the amulet's composition. These materials were combined with the temple's own accumulated sacred powders, including: Phra Phutthakhun powder, Phra Itthije powder, Phra Pathamang powder, Bang Khun Phrom 1966 powder, Luang Pu Toh powder from Wat Pradu Chimphli, Luang Pu Hiang's Phra Pidta powder from Wat Pa, old palm leaf powder, 108 types of herbal powders, 108 types of pollen powders, 108 types of incense powders from various temples, and powder from a number of damaged amulets from the Lamphun hoard.
Consecration ceremony
1. Luang Phor Koon of Wat Ban Rai performed a blessing ceremony for the Phra Prok Bai Makham amulets and Takrut (made of gold, silver, and gold-plated) to be placed inside all the Phra Pidta amulets.
2. The first amulets were pressed on February 23, 1995, as an auspicious beginning, by Luang Phor Siri of Wat Tan, Luang Phor Sawat of Wat Mao Sukha, and Luang Phor Mongkol of Wat Nen Lang Tao. Nine abbots chanted auspicious blessings and Buddhist mantras. All amulets were pressed within the temple itself, with all types completed by May 7, 1995.
3. Monks from Wat Ban Khlong chanted Buddhist mantras.
4. On August 22, 1995, a Buddhist consecration ceremony was held at the main chapel of Wat Bowonniwet, with the Supreme Patriarch presiding over the lighting of the ceremonial candles and offering prayers.
5. On February 11, 1996, another Buddhist consecration ceremony was held at Wat Ban Khlong, with nine revered monks participating.
– Luang Pho Prasert
– Luang Pho Sa-at
– Luang Pho Siri of Wat Tan (lighting the victory candle)
– Luang Pho Sawat of Wat Mao Sukha (extinguishing the victory candle)
– Luang Pho Mongkol
– Luang Pho Wiboon of Wat Lam Toi Ting
– Luang Pho Poon of Wat Ban Phan
– Luang Pho Phim of Wat Pom Kaeo
– Luang Pho Fu of Wat Bang Samak.
The Phra Pidta Maha Lap Tri Mas amulet was produced in only one design, but in two variations: one with a tamarind leaf amulet embedded on the back, and one without. The version with the
embedded amulet comes in five materials: palm leaf powder, pollen, beeswax, temple tile, and incense powder.
The version without the embedded amulet comes in four materials: palm leaf powder, pollen, temple tile, and incense powder. All amulets, regardless of design, have a takrut (sacred metal scroll) embedded on the front and a piece of Luang Pu Tim's robe attached.
INCENSE HOLY POWDERS PHIM
BAILAN HOLY POWDERS - BURNT BUDDHIST SCRIPTURES PHIM
Note: Old amulets have some minor powder cracks on it which is normal to all collectors
Tested & Proven Results World Wide !!! 100% Genuine Enhancements & Power!
Also For Maha Saney (Charm & Attraction) Enhancements~
And Many More...
Holy Materials: These Phra Pidta Amulet were prepared in BE2536 (1993)
These Phra Pidta amulets were put into holy water during two quarters of the blessing ceremony, after that they were brought to people for rent in B.E. 2538 (1995)
- Guru Monk, LP Tim’s (Wat Lahanrai) Robe and Pong Prai Kuman powder*
- Wan saboo lierd
- Ancient burned palm leaf scripture (Nur Phong Bailan)
- 108 Types of Flower Pollens & Herbs (Nur Phong Kaesorn)
- LP Koon’s Blessed Mini Phra Nak Prok (Buddha's Image) & Golden Takrut
- Old Holy Powder from Wat Rakang
Maker Of Item:
LP Koon, Wat Ban Rai And Many Other Guru Monks
LP Tim, Wat Lahanrai
LP Koon of Wat BahnRai, was born in 1923. LP Koon was ordained at the age of 21. He has been an expert of concentration of mindfulness in Buddhism way. He learnt from Pha Arjan Kong as well as studied magic from Mr. Lod who is his grandfather. He went Tudong which is the monk’s journey to gather knowledge, build up good Karma, and to know the teachings of Buddha. LP Koon is a very famous guru monk in Southeast Asia. His amulets are very famous in protection and wealth. Every day, many people go to meet LP Koon. They believe that, when LP Koon say the good thing to them, it will come TRUE.
LP Foo is one of famous guru monks in Thailand. Nowadays, LP Foo is 93 years old and the abbot of Wat Bangsamak. LP studied magical knowledge from many guru monks in Thailand such as LP Ding of Wat BangWow, LP Boonma of WatUtTaYanTee, LP Kong of Wat WangSapparot, LP Rerm of Wat JukSamer, LP Med of Wat BuengGraJab. LP Foo is one of monk who is full of MettaDham and KhunNaDham(Great kindness and moral). Also, he is expertise in making Thai herbs medicine.
The life story of Phra Sangkajai (originally the Arhat Mahakaccana or Mahakatyayana) is one of the most fascinating legends in Theravada Buddhism. It is a story about sacrificing physical beauty for spiritual truth, humility, and the spreading of the Dharma.
1. The Past Life: The Seed of Wealth and Beauty
According to Buddhist lore, a person's physical attributes and luck in their current life are determined by past merits. [1]
- Centuries before the time of Gautama Buddha, a severe famine struck a region. [1]
- The man who would eventually be reborn as Sangkajai was a simple merchant. Seeing the desperate hunger around him, he chose to perform a massive act of generosity: he donated 500 ox-carts full of rice and grain to feed the starving public and support the monks of that era. [1]
- This profound act of selfless giving generated immense spiritual merit (Boon), ensuring that in all his future lifetimes, he would be blessed with limitless wealth, abundance, and an exceptionally handsome appearance. [1]
2. The Current Life: The Radiant Prince
Sangkajai was reborn during the time of Gautama Buddha as the son of a wealthy Brahmin high priest serving King Chandrapajjota. [1]
- He grew into a young man of unparalleled beauty. His skin reportedly had a golden, radiant glow, and his features were so perfectly symmetrical that he was admired intensely by everyone who crossed his path. [1]
- After encountering the historical Buddha and listening to his teachings, he instantly recognized the fleeting nature of worldly life. He gave up his wealth, ordained as a monk, and through rigorous meditation quickly attained the status of an Arhat (a fully enlightened being). [1, 2]
3. The Climax: The Drastic Transformation
Even as a holy monk, his physical looks proved to be a major obstacle. Two major folklore events prompted his transformation: [1]
- The Inappropriate Desires: Because he was so stunning, both men and women constantly propositioned him. In one famous tale, a wealthy man looked at Sangkajai and openly wished the monk could be his wife because of his beauty.
- The Confusion with the Buddha: Celestial angels and ordinary human devotees constantly confused Sangkajai with Gautama Buddha himself. They would mistakenly bow to Sangkajai, showering him with praise meant for the Buddha. [1, 2, 3]
Sangkajai felt deeply uncomfortable with this. He believed it was highly inappropriate to distract laypeople from their path to enlightenment and sinful for them to look at a monk with lustful or superficial thoughts. [1, 2]
Using his advanced spiritual powers, he consciously compressed and transformed his own body, altering his glorious golden frame into a short, heavily overweight monk with a massive protruding belly. He reasoned that by rendering his physical appearance unappealing, people would stop looking at his face and start listening to his mind. [1, 2]
4. The Result: The Scholar of Wealth and Wisdom
The Buddha deeply praised Sangkajai for this profound sacrifice. Rather than diminishing his stature, the transformation made him one of the most beloved figures in the community. [1]
- His new rotund figure came to symbolize inner contentment and absolute spiritual fullness.
- Because he cradled his large stomach, the posture became a metaphor for storing immense wisdom.
- The Buddha declared Sangkajai as the foremost disciple in explaining complex, sophisticated Dhamma into simple, easily understandable language for everyday people.